is niqab compulsory salafi

"modest dress"). Yasmin Alibhai Brown mentioned that she had received violent and abusive messages from niqabi ladies during the week, and the . Narrated by Abu Dawood, 1562. . (LogOut/ In a traditional and religious country such as Egypt, running into an atheist can be particularly rare. That example is the one of the incident in Makkah. Shaykh al-Islam Ibn Taymiyah said: This is one of the things which indicate that the niqab and gloves were known among women who were not in ihraam, which implies that they covered their faces and hands. The majority of scholars from among the companions and those who came after them interpreted adornments in the above verse to mean the face and hands. However, many scholars are of the opinion that a fidyah is not required. The long answer however is as follows: Egypt has three major r. There is evidence from the Book of Allah and the Sunnah of His Prophet (peace and blessings of Allah be upon him) and the views of the Sahabah and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams.(Fatawa al-Marah al-Muslimah, 1/ 391, 392). However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. When the Messenger died and the Sahaba spread out to various regions to teach the people Islam, there appeared some differences with regard to some matters of fiqh which arose at different times and in different places, as mentioned earlier. While some Hadith scholars would only grade the single Hadith, Sheikh Al-Albani would take into account all supporting narrations of the Hadith. IMAM SHAFIE AND HIS FAMOUS QUOTES - PEARLS AND WISDOMS FROM THE IMAM OF THE SHAFI'E MADHHAB, GREY HAIR IN ISLAM - RULINGS AND SUNNAHS - CAN I PLUCK MY GREY HAIRS OUT - IS THERE A BENEFIT TO HAVING GREY HAIR OR BEARD - WHO IS CORRECT, TYPES OF TAWHEED - ULUHIYYAH - RUBOOBIYYAH - ASMA WAL SIFAT - HAAKIMIYYAH, IMAM SHAFI'E - HIS LIFE AND DEATH - MINI BIOGRAPHY - SHAFI'E MADHHAB, ARAB WISE SAYINGS - ISLAMIC PROVERBS - AND THE MIRACLE OF THE QUR'AN - HOW THE ARABIC LANGUAGE IS CONSTRUCTED - WHY WAS THE QURAN REVEALED IN ARABIC. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. Taha Karaan at the Dar al-Ulum al-Arabiyyah al-Islamiyyah Introduction What's New Plan Highlights Customer Service FAQs. If it were not obligatory to observe hijab and cover the face in the presence of non-mahram men, there would be no reason not to uncover it in ihraam. Hijab is an Arabic word meaning barrier or partition. The second part of the article deals with further . Change). This article is aimed at both the beginner and the advanced student of knowledge. NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED. We also use third-party cookies that help us analyze and understand how you use this website. Related. (The narrations chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. As Muslims, we must respect the opinion of all scholars whether we follow their opinion or not. The majority of scholars from among the companions and those who came after them interpreted (adornments) in the above verse to mean the face and hands. . On the surface, if this hadith is Sahih, undoubtedly the Niqab is a sunnah and not mandatory, according to the words of RasulAllah . Niqab is that with which a woman veils her face (tantaqib). From this we learn that the face is the most essential thing to be covered. 3.2. Therefore, Yes Hijab is mandatory upon women as it is mandatory upon men( Men just cover from Navel (above belly button to below the knees, amongst other things). Explore the latest videos from hashtags: #mandatory, #mandatoryswab, #notmandatory, #itsnotmandatory . Typical. But some strict sisters told me that my hijab is incomplete because I do not cover my face. Third: A woman is required to bare her face while she is in a state of ihram (at Hajj or `Umrah). Editors note: This fatwa is from Ask the Scholars archive and was originally published at an earlier date. The evidence here is the fact that the Messenger said there is no sin on the man who is proposing marriage, subject to the condition that his looking be for the purpose of proposing marriage. So even a woman who wears a niqab may demonstrate the beauty of Islam with her good manners. 437) from Qatadah with an authentic chain that includes neither ibn Duraik nor ibn Bashir: Indeed, once a young girl reaches menses, it is not right for her to expose except her face and hands to the wrists.(2.) The cookie is used to store the user consent for the cookies in the category "Other. The canton of Ticino, an Italian-speaking region of Switzerland, has banned the Niqab, the face veil worn by some Muslims. Some of the fuqahaa have defined it as that which covers the head, the temples and the neck. Necessary cookies are absolutely essential for the website to function properly. While the madhhab has not completely forbidden a male's gaze towards a female's face when there exists absolutely no fear of attraction, the woman has no way of knowing whether the gazes directed towards her are free of desire or not, especially when out in public. Plan Investments. Sheikh Muhammed Salih Al-Munajjid. And Allah is AllHearer, AllKnower [al-Noor 24:60]. Shaykh Faraz Rabbani spent ten years studying with some of the leading scholars of recent times, first in Damascus, and then in Amman, Jordan. For a Salafi woman, an obvious place to start is her sartorial habits, since regularly being in the company of fully veiled women will serve as a constant reminder that she has yet to adopt the jilbab.Galvanized by teachers and others into taking her place in a loving 'sisterhood' of God-fearing 'seekers of knowledge', she will probably try to become more involved with the community . Therefore, if the womans Niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. Allah commands the believing women to guard their chastity, and the command to guard their chastity also a command to follow all the means of doing that. The cookie is used to store the user consent for the cookies in the category "Other. When they came near, each one of us would lower [part] of her garment from her head over her face. And (O ladies), fear (keep your duty to) Allah. . On March 7, Swiss citizens will be voting on a niqab ban in a nationwide referendum. The tafseer of the Sahaba is evidence, indeed some of the scholars said that it comes under the same ruling as marfoo reports that go back to the Messenger (peace and blessings of Allah be upon him). When judged critically, the position of the majority on this issue seems to be more consistent with the general understanding and evidences of the Quran and Sunnah than of those who advocate covering the face and hands as well. These cookies will be stored in your browser only with your consent. If a woman covers her face with a burqu (mask) or niqab, permanent face cover, she has broken one of the rules of Ihram and must pay a fidyah (redemption) according to the following verse in the Quran which is translated as: {then you should make redemption by fasting, or alms-giving, or ritual sacrifice} (Al-Baqara, 2:196). We also use third-party cookies that help us analyze and understand how you use this website. Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. If the ruling on discarding the outer clothing applied to all, there would be no point in singling out old women here. Niqabfalls under permissible acts (mubaahat); a woman is rewarded for wearing it but not punished for abstaining from it. It is determined inUsul al-Fiqh(Principles of Jurisprudence) that anything that has multiple interpretations cannot be used as evidence. The difference between Hijab and niqab is that the Hijab is that which covers all the body, whilst niqab is that which covers a womans face only. For example, the Messenger said: Khammiru aaniyatakum (cover your vessels). Everything that covers something else is called its khimar. In other words, women are obliged to uncover their faces during ihraam according to most scholars, and nothing can override something that is obligatory except something else that is also obligatory. However, she is allowed to temporary cover her face whenever non-Mahram men pass by her according to Aishas narration: Whenever rides pass by us while in Ihram with the Prophet (peace be upon him), as they get closer we covered our faces and when they pass us we removed it (Abu Dawud). I watch Mufti Menk and Bilal Philips a lot and they seem very thoughtful about the Quran and Sunnah and the But the Niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. The niqab covers the whole body including the face with the exception of the woman's eyes. This does not mean that if a woman takes off her Niqab or burqa in the state of ihram that she should leave her face uncovered in the presence of non-mahram men. This is something that makes us feel very sad, to hear that covering and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that happens in a country that supposedly promotes equal rights and demo(n)-cracy. COUNTER ARGUMENT ON THE SAME HADITH USED FOR THE NIQAB: Some scholars maintain that a woman must cover her face due to Aishas narration which states: Riders used to pass by us when we were with the Messenger of Allah wearing ihram. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. There are several proofs which point to this conclusion: First: The verse quoted above from the Quran seems to presume that the women it addresses are not wholly covered, i.e. When they passed by, we would uncover our faces (Ahmed, Abu Dawud, ibn Majah). It follows from this that a womans face and hands are not awra (those parts of the body that must be covered). Which becomes the greater source of temptation a man hearing the anklets of a woman whom he does not know who she is or whether she is beautiful, or whether she is young or old, or ugly or pretty? But opting out of some of these cookies may affect your browsing experience. [Sunan Abu Dawud (Darussalam Publishers, 2007), volume 4, p. 422, The Book of Clothing, chapter 31: What a woman may show of her beauty, Hadith number 4104. 2- However, it is agreed among most jurists that niqab is not compulsory ( wajib ), rather, it is a sunnah ( mandub or mustahabb ). Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. The fact that this ruling applies only to old women indicates that the ruling is different for young women who still hope to get married. (An-Nur 24:31). The first part deals with some historical facts, different opinions of some of the leading contemporary Salafi scholars, and proofs for and against are given. https://seekersguidance.org/wp-content/uploads/2022/09/Modesty-Haya-Gaze-Hijab-Niqab-Parda-Burqa-e1671324660978.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. Niqab falls under permissible acts; a woman is rewarded for wearing it but not punished for abstaining from it. 79. But in common usage Khimar has come to be used as a name for the garment with which a woman covers her head; in some cases this does not go against the linguistic meaning of Khimar. On the other hand, if a woman wears the hijab according to the teachings of Islam, she will not go astray. Analytical cookies are used to understand how visitors interact with the website. BBC [read on] But to refrain (i.e. As much as we would like to make Islam uniformed, the same, world over, in both ibadah and look, the reality is that Islam has a broad spectrum of people, living on every continent, and their customs differed and varied for many different reasons. The Messenger of Allah turned away from her and said: Oh Asma, when a woman reaches the age of menstruation, it is not proper for anything to be seen of her except this and this, and he pointed to his face and hands.. The comment and leave one eye showing is a concession because of the need to see the way; if there is no need for that then the eye should not be uncovered. This indicates that when women were not in ihram, women used to cover their faces. PDF HERE: NIQAB WAJIB OR SUNNAH A SHORT TREATISE ABU NASER, Jazakumlahu khaeran (Ahkaam al-Quraan by Ibn al-Arabi (3/1578, 1579). 58-59). His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. Shaikh Al-Albani, some say a mujaddid of his era, a muhaddith unlike many others, a proponent of salafi thought and the strongest in criticizing people of innovation, had an opinion that the Niqab was a sunnah (Not Compulsory), while Ibn al-Uthaymeen (Giant in Aqeedah and Fiqh) and Ibn Baz (The Mufti of Saudi Arabia) at the time, deemed it a fardh (Mandatory). I will try and present the most evident of the Evidences for the view that the Niqab (Face Covering) is obligatory. Undoubtedly the face is the site of beauty and attraction, so concealing it is obligatory lest men who do feel desire be attracted and tempted by her. Otherwise, there is no sense in ordering both genders to lower their gazes. A girl studying the Qur'an. The command to wear a Jilbab indicates that it is essential to cover. Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. [al-Ahzab 33:59], he covered his face, leaving only one eye showing. He returned to Canada in 2007, where he founded SeekersGuidance in order to meet the urgent need to spread Islamic knowledgeboth online and on the groundin a reliable, relevant, inspiring, and accessible manner. Hence there were no differences of opinion among them except about some minor issues. She said: If the Messenger of Allah saw from the women what we have seen, he would have prevented them from coming to the mosques as the Children of Israel prevented their women. Is it permissible to take off the khimar in front of a blind man? Is It Necessary for Women to Wear the Niqab in the Hanafi School. If it is said that the hadeeth does not clearly state what is being looked at, and it may mean looking at the chest etc, the response is that the man who is proposing marriage looks at the face because it is the focus for the one who is seeking beauty, without a doubt. (An-Nur 24:31). You also have the option to opt-out of these cookies. It is not obligatory for a Muslim woman to cover her face and hands. This is something that requires much attention and is a great responsibility, particularly in the West. So the early generation of Muslim women covered their faces when strange men passed by them and uncovered it otherwise. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. This then brings up questions regarding the Niqab, Hijab and everything in between. Second: It is a consensus among scholars that a woman is not required to cover her face and hands while performing salah (ritual prayers). Wisdom is needed. Most contemporary scholars view that hijab fulfills the requirements for Muslim womans dress when in public and niqab is a step beyond that. Dar al-Ifta al Misriyyah is considered among the pioneering foundations for fatwa [En. Khimar comes from the word khamr, the root meaning of which is to cover. This short treatise will try and deal with most of the questions that are commonly posed, in sha Allah. It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. Obviously, one issue to take into consideration is that there were much less people living in their society at that time and it would be impractical to cover the face and uncovering. If a woman reaches puberty, nothing of her (i.e., her body) should be seen except this and this (pointing to his face and hands). (Abu Dawud), Some scholars maintain that a woman must cover her face due to Aishahs narration which states: Riders used to pass by us when we were with the Prophet wearingihramclothes. The veil, or the face covering (niqab), is a specific covering worn by some. [1] This is what we must emphasize. 1- It is known to most Muslims that the issue of niqab (face veil) is a controversial one. Hijab vs Niqab vs Burka. He is also saying that Muslim women must do Niqab. It may shake their deen out of them. In the Name of Allah, Most Gracious, Most Merciful. Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. The Prophet (peace and blessings be upon him) said, A woman inihramis not to cover her face nor wear gloves. (Al-Bukhari). If the laws forbid women to cover, and you fear persecution because of covering your faces, then there is no sin on you if you do not do it in that case, so long as that is based on a (darura) necessity. Everything that comes between two things is Hijab. 2, p. 774, number 3458. We ask Allah for guidance and blessing in the dunya and the akhira. The Messenger said: When any one of you proposes marriage to a woman, there is no sin on him if he looks at her, rather he should look at her for the purpose of proposing marriage even if she is unaware. Narrated by Imam Ahmad in his Musnad. Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice since Niqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: "A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqab or gloves." (Al-Bukhari) However, she is allowed to temporary cover . KHUTBAH - - NIYYAH AND IKHLAS - ONE GOES WITH THE OTHER? It does not store any personal data. 3- That means a Muslim woman can either wear it (and will be reward for it by Allah Almighty) or . By saying that, "place the khumur over the bosoms," Almighty Allah ordered the women to let the two . document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Enter your email address to follow this blog and receive notifications of new posts by email. 1- It is known to most Muslims that the issue ofniqab(face veil) is a controversial one. Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. The list of those in whose presence she needs not cover is clearly outlined in Surat An-Noor 24: 31. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is permanently forbidden). If it were obligatory for a Muslim woman to cover her face, then the Quranic verse would have indicated this explicitly. The reason that Muslim awakenings dont often have much impact on those around us is that those who awaken to religious practice quickly become heedless of themselves and turn to bash everyone else into imaginary Islamic molds. Discover short videos related to is niqab mandatory on TikTok. Fitnah (temptation). 1) The opinion of the Sahaba: Ibn Abbas (ra) is one of the most learned men of the Sahaba (Companions). These differences were due to a number of reasons, which we sum up from the words of the scholars: The reasons for differences among the scholars i.e., about matters of fiqh, will be clear to the reader once they reach the end of this article, in sha Allah. By clicking Accept, you consent to the use of ALL the cookies. Now, when none of this has been done, the ruling, of course, remains: it is obligatory for the wife/sister/mother to cover. In the Indonesian Aceh province, Muslim women are required to wear the hijab [1] and all women are . You are collecting good deedsinshaAllah as long as the intention is correct, which is to please Allah and not to please people. While such headcoverings can come in many forms, hijab often specifically refers to a cloth wrapped around the head, neck and . In this verse, Allah commands Muslim women to cover their chests with their headcovers. In the Hanafi school, the face, hands, and feet are not awrah. Important Principles. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. I do not recommend the niqab for women who live in the west since they will attract unnecessary attention and people are less likely to easily communicate with them. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. The author of Majma al-Zawaaid said: its men are the men of saheeh. It was narrated that Aaishah said: The riders used to pass by us when we were with the Messenger of Allah (peace and blessings of Allah be upon him) in ihraam. A niqb or niqaab (/ n k b /; Arabic: niqb, "[face] veil"), also called a ruband, (Persian: ) is a garment, usually black, that covers the face, worn by some Muslim women as a part of an interpretation of hijab (i.e. Even if we assume that there are some benefits in it, they are very few in comparison with its negative consequences: Al-Tirmidhi narrated (5272) from Hamzah ibn Abi Usayd from his father that he heard the Messenger of Allah say, when he was coming out of the mosque and he saw men mingling with women in the street; the Messenger of Allah said to the women, Draw back, and do not walk in the middle of the road; keep to the sides of the road. Then the women used to keep so close to the walls that their garments would catch on the walls because they kept so close to them. Necessary cookies are absolutely essential for the website to function properly. Sometimes customs demanded a certain type of khimar (head covering) and jilbab (loose covering of body). The evidence from this verse is that Allah states that there is no sin on old women who have no hope of marriage because men have no desire for them, due to their old age (if they discard their outer clothing), subject to the condition that their intention in doing so is not to make a wanton display of themselves. 422 members in the SalafiCentral community. Hijab is the name of something that is used to cover. Alcohol is haram, and therefore prohibited in Qatar, unless you can afford to pay 19,000 for a ticket, in which case obviously it's fine. Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. It is still undoubtedly possible to . Although niqab is mandatory in the Shafi'i school, according to the traditional books of the school, there is more than one scholar that recommends taking a dispensation to not.The veil, or the face covering (niqab), is a specific covering worn by some.The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except . And all of you beg Allah to forgive you all, O believers, that you may be successful [al-Noor 24:31]. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". not to discard their outer clothing) is better for them. All have since returned to their Lord, may Allah have mercy on the Scholars of Ahl Al-Sunnah. THE STABBING AND DEATH OF UMAR IBN AL KHATTAB - THE THIRD CALIPH IS CHOSEN - ALI IBN ABU TALIB & AHL AL BAYT GIVE BAY'AH TO UMAR. In Islam, however, it has a broader meaning. Khalid ibn Duraik did not meet Aishah. Women are examples of modesty, as it was said. This is one of the greatest causes of evil and corruption. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. The decision came after a referendum in 2013, in which 65% of the population of the region voted in favor of the ban. At-Tabarani (in Al-Kabir 24/143/378 and Al-Awsat 2/230/8959) and Al-Bayhaqi recorded via ibn Lahiah from Iyadh from Abdullah from Ibrahim bin Rufaah Al-Ansari from his father from (he believed) Asma bint Umays that Allahs Messenger (peace be upon him) entered Aishahs house while she had with her sister Asma bint Abi Bakr, who was wearing wide-sleeved clothes (see the report in question for the remainder of this Hadiths text) . Once a girl reaches puberty, nothing of her body may be seen (by non-mahrams) except this and these, (he pointed to his face and hands while saying so). (Abu Dawud, Al-Albani Classified it as Hasan). They based their opinion on reports from Ibn Abbas, Anas, and Aishah (may Allah be pleased with them all) and on the words of Allah Almighty: {And let them wear their head-coverings over their bosoms.} Create an account, If you do not have an account, you can click the button below to create one, Create new account However, this is very hard to implement in the West. Children have to be raised loving Allah and His Messenger (Allah bless him and give him peace), and the way of the Muslims. The niqab is a veil for the face that leaves the area around the eyes clear. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) It is still possible to implement this ruling in the Muslim world. Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. This cookie is set by GDPR Cookie Consent plugin. At the time of the Revelation, the Muslims learned the rulings of Islam from the Messenger through the verses of the Holy Quran and the ahaadeeth of his Sunnah.

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