ngati kahungunu pepehangati kahungunu pepeha

He whanga o Tkitimu. He takaruretenga mahi, mahue ake. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. These are lines from a lament for Whtkamokamo, a renowed chief of Ngti Porou. Damage to the mana of a particular person, particularly a great person, has consequences much different than those resulting from challenges to the mountains and the sea. The wood has no understanding, only the carver. 2045. The traditional lament 'Haere ra e hika' contains the line 'ko te waka i hiia ai te whenua nui nei e', which tells how Nukutaimemeha was 'the canoe from which this great land was fished up' by Maui. Food cooked by the hand of a chief. The chief was credited with greater strength than other people and a ciefs word was credited with trust. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[16]. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngi Te Whatu-i-piti. 469. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. 2398. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. However soon after someone enticed away and slew Tutekohi's dog. A resting place ashore, a firm rock at sea. Kahungunu's many descendants - the people of Ngti Kahungunu - also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. Culture. Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. He toka tmoana he kinga n ng tai. It is expected that his performance will be characterized by excellence. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei maaku toku. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. A gathering of terns.Metaphor for band of chiefs, likend to a flock of birds. An energetic and talented leader, Kahungunu built villages and irrigated the land. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. 33 talking about this. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Te Ara Toiora Health & Wellbeing. (Mead & Grove, 2001). Mere Whaanga, 'Ngti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017. Te Aute College had opened in 1854 near Hastings, and in the 1880s and 1890s it was attended by pirana Ngata, Maui Pomare, Te Rangi Hroa (Sir Peter Buck), and Paraire Tomoana. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. I te orange o te tama a kiripia he kura, he waero. Physical Address:821 Orchard Road,Hastings. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. Ka mahi te hopu a te ringa whero. In January 1991 the land was aggregated by the Maori Land Court. According to Grey, this was a form of invitation to great chief. The boulder standing in the ocean. 1038. Physical Address:1A Kitchener Street,Waipukurau. Ka mahi ng urio Tne kpae ahi. 2243. [2] According to local legend, Tkitimu and its crew were completely tapu. Postal Address:PO Box 2406,Hastings 4153. <> The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. 1547. According to Rongowhakaata Halbert after Ruapani's death his remains are said to have been brought to Whare korero at Wainui beach to the sacred kohurau cove. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Matariki were taken to be the eyes of the illustrious chiefs. rai-te-uru is a shoal off the mouth of the Waitara river where sting rays were frequently found. A hilltop may accommodate any more people than even a large house. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. 1618. As one chief dies another rises to take his place. He ao te rangi ka uhia, he huruhuru te manu ka tau. Sometimes used to describe an ope of chiefs or of chiefs who have departed. 1785. The first representatives for the electorate were Ngti Kahungunu chiefs Tareha Te Moananui (18681871), Karaitiana Takamoana (18711879), and Henare Tomoana (18791881). Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. Many of the Marutahu descendants whakapapa to Ngti Hako through Ruawehea. He kk waha nui. For the descendants of Te Aho you must provide sustenance. This saying, along with Hei toa riri, is representative of a considerable number with similar intent but different phrasing. Ko Rehua kua mate. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Ko Kahukuranui te whare Tipuna. When Eat-by-night is angry, Eat-by-day leaves. 1/4. The father of T-purupuru was the grandson of Kahungunu and Rongomaiwahine. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. They started a discussion of the relevant merits of their respective diets. Crown Copyright. Tribal leader and controversial landowner. Ka mahi te hukuroa I na mahi. A compilation of whakatauki that relate to leadership in te ao Mori. Ka kite koe I t angaanga riri. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. At Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. The grasp of a chief can not be loosened but that of an inferior, why use it? The fire spreads out smoldering. Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. The ornamented mollusc of the sea. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. Tranga tangata rite. Another version relates the name Turanganui A Kiwa to the time when Kiwa stood forever and a day gazing out to sea anxiously awaiting the return of his son lost at sea. A hawk in th esky, a rail in a hidden place. The meaning being much the same, only more applicable to the chief having two wives, who, each in her own house, wove garments. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. It is a caution to be careful when taking on issues of this magnitude. This might be said by a chief of his tribe and followers. The white Crane of a single flight visits but once. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Haere mai I runga I te taur nui o Awatea. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. 2313. A saying for a leader with no followers. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. I tia t moko ki te aha? The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. 1030. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations.". That's the ultimate goal.". The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. This is a metaphor applied to a warrior who drives all opposition before him. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. See how he does a leader indeed. Kore e tika kia haere ko te rae anake. 2363. Day 2. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. You can help Wikipedia by expanding it. Events. Mtauranga Strategy Refresh 2020. 2506. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. S$%|Bf!BcMaXDMFhiGWnH*_L4vC:]6zheCNT_Et@gQ^]uK3dYi-x uYY;{lG8 {oz{`E82 AO;#$gw+G$-gO;OHo>;ksHf;J\5Q6JtW: ZKiHp*1 )/za I ]Ywy]qSl hv[. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Waatea Team. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ko wai hoki koia te wahine pai rawa? Mautai Marae. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. General Managers have included Labour member of parliament Meka Whaitiri. From there he saw the smoke from the fires of Ruapani's pa, Popoia. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. Physical Address:171 High Street,Dannevirke. Radio Kahungunu is the official station of Ngti Kahungunu. Kei te k ttorokihi te ahu nei. This saying was too often used by the watchers around a dead chief to his children, to keep up their incessant wailing for their father. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kotuku kai-whakaata. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. The chief deals with high level issues and has more power and influence than others. Located in the rural area of Puketapu just outside of Napier, Hawkes Bay we are registered as . 2386. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Tohutoro matua: Rrangi Iwi-Hap. Hikawera Ferris - Trongo Watch on Ka moe a Trongo ia Mahina-a-rangi Ka puta ki waho ko Raukawa e Trongo, Mhina-a-rangi Ko nga mtua o to tatou tupuna Na to raua moetanga Ko Waiapu te Awa. I have no contribution to give; that is the sign of a noble descent. A pigeon at home, a parrot abroad. Ngti Kahu is a Mori iwi of Northland, New Zealand. Said to a boaster. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. 1251. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. 1801. Physical Address:187-189 Queen Street (rear),Masterton. Actor, musician, comedian, singer, director and writer. Tribal leader and major runholder. The chiefly hand takes hold. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. The chief or executive has a broad view of affairs not available to one in a lowly position. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. The people then hauled up the canoe without any urging. Kahungunu accepted the challenge, and after numerous trials succeeded in obtaining Rongomaiwahine's consent to marry. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. It is the third largest iwi in New Zealand by population, with 61,626 people identifying as Ngti Kahungunu in the 2013 census. Honoa te pito mata ki pito maoa. It was considered a very great insult for a travelling party to pass by apaor village without calling. They saying, apparently, was the proverbial basis for much union. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Peggy is very passionate about better health in the Hutt Valley for all whnau. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. He later became a cadet in the Native Department, and took part in selling land on the East Coast. 1351. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. To be eligible for this position, the candidate must already be an elected board member of a, This page was last edited on 21 December 2022, at 11:46. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. 868. No cooked food was eaten before or during the voyage. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. 903. Kotahi te rerenga o te kotuku rerenga tahi. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Postal Address:PO Box 97,Dannevirke 4942. Pluck out the stars. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! Te Ao ka-waiho had Trou. 764. Within Taraia's lifetime, Heretaunga was brought under the control of his people, who became the first of the Ngti Kahungunu in that area. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. Kua ngaro atu ke ki nga hau e wha, Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? Their founding ancestor Kahungunu is a direct descendant of Porourangi. 852. See the driving force of the kingfish. Being a keen fisherman he often went out, returning to toss fish into the eagerly awaiting hands of those lining the shores. Tuhoe also use as an endearing term for the dead. Hpara makaurangi anu-whakatau. First the people were very poor and second, the influence of Christian beliefs assisted with the decision. There was no wharenui on the land. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? She has lived in the Hutt Valley all of her life. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Ko Ngti Kahu te iwi (Ngati Kahu is the tribe). In the lifetime of Kiripas son there were garments of red kk feathers and garments of dogskin. 2132-3. 539. The protects his warriors and the chiefs judgments are followed. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. M whero, m pngo, ka oti te mahi By chiefs and commoners the work is finished. (Videproverb 161,ante). Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. From 22 February 2023, Tmaki Makaurau will come alive with vibrant sights and sounds of the biggest kapa haka event in the Mori calendar, Te Matatini. Our People. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. 1071. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Hni married Te Paekoi and Matiu was born. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Use deceptive tactics, dont prolong the fighting, cause us to be survivors. Following this, he returned to Ngti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Today Karpiro really turned it on! One of the most respected directors in Aotearoa, Michael's strong business acumen and leadership has helped to . <>>> 249. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. Stretching down the North Island from the Mhia Peninsula to Cape Palliser, their territory is divided into three districts: Wairoa, Heretaunga and Wairarapa. He ika paewai anake hei tomo I roto I te hnaki. Ko Hikurangi te Maunga. Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. Translations in context of " Ngai Tahu tribe " in English-French from Reverso Context: The Working Group was also informed about the signing of the second major Deed of Settlement It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Toku toa he toa rangatira. Over the years the swamp has been drained and filled with land fill. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. Ngti Kahungunu trace their origins to the Tkitimu waka. It was also the most decorated New Zealand battalion of the war. He ptihana m te Tai Rwhiti. According to Grey, a rangatira often married a woman of lesser rank. Cultural ventures included Radio Kahungunu and the internationally successful Mori Dance Theatre. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. Tangi-ko married Matahina and Te Rtahi was born. Just recently, Ngti Kahungunu launched its programme to the world. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. Who, indeed, now is the beautiful woman? Haere Mai. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. A metaphor for a chief with followers. M7)eGTA"~;sn;p_f_'zyH>.6+0c9Yhv1RmF=DRb6 (Whitinui, Glover, & Hikuroa, 2013), 408. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. Later the Ngati Kahungunu became the dominant force from . This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. 440. Here the stakes supply a metaphor for those who support a leader in this enterprise. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. Brief History. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. Kore ku koha, ke to tohu tn o te momo rangatira. Haere taka mua, taka muri; kaua e whai. However, existing hap (sub-tribes) maintained distinct identities, and later Ngti Kahungunu descendants claimed kinship links with them as well. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. Ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua. Our activities of the time as a hapu, dictated where some of our families lived. Kia patu ake ki te whai ao, During this time families lived in their own homes on their entitled blocks of land. The play on words as paewae is an eel and a term for an important person. The chief has a broad view of affairs not available to one in a lowly position. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. Kahungunu left and as he moved south he had more liaisons and children. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. A chief will be a friend in disaster and not not forsake you. You will see the anger of a chief. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. The company of the cavern Matariki. Kill the main combatant, the principal chief. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne.

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