yamantaka mantra benefitsyamantaka mantra benefits

Thats what a Buddha does. Yamantaka practice became especially popular and widespread not only among the Tibetans, but also in the Mongol and Manchu regions in which Tibetan Buddhism spread. Okay, how do we understand that? suggest the same. There are three forms: Outer, Inner and Secret Dharmaraja. It should be the same for other mantras, but I dont want to say that, as the benefits of OM MANI PADME HUM are what is explained. Alright, you should read the Six Session Guru Yoga every day, three in the morning, three at night or you can do six times in one shot, it doesnt take very long. In Vajrayana Buddhism, Vajrabhairava, also known as Yamantaka, is (1) a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and/or (2) a dharma protector. Yamantakas tantra, (Tibetan words], means it has seven special attributes, seven special attributes. He went to return to Tibet and a lady pulled him back when he was about to go. If you like, this, this also can be burned. According to some scholars thats already by the fourth century. So, Yamantaka's practice is very powerful for protecting oneself against negative, destructive energy. It can also subdue the four maras, Devaputra mara, Skanda mara, Klesa mara, and Mrtyu mara. Gaden for the West. In Kalachakra as well, Yamantaka appears as the protector of one of the gateways of the body mandala, as well as one of the sixty protectors in the protection wheel. ), Then theres a six-headed, six-armed, six-legged version or variant, which is mentioned in the, And then theres a four-headed, eight-armed, four-legged variant, which is in the collection of jenangs (these subsequent permissions) called, One way is Well, theres just the Buddhist version. And every single day one should make biscuits and cookies, offer one main biscuit, one main cookie to Yamantaka and two smaller ones, one to the entourage and one to the Directional Protectors at the end of the sadhana. At least I find for myself its helpful. We think how awful it is that everybodys suffering, and we really want to work with an unbelievable amount of effort to actually attain the state of a Buddha so that we can be of best help to everyone. The attributes of the main deity are the same in both forms. Its the fact that a Buddha can appear in any form whatsoever in order to be able to benefit others. The text emphasizes the need for confident belief in the practices, having no doubts or dualistic thinking, not separating the rituals from the mantra recitation, relying on spiritual teacher and confidence in him. So its the same thing: the practice of Yamantaka imitates the practice of death, what happens at death. This nine-headed form appears either in a forty-nine-deity mandala, a thirteen-deity mandala, or a single-deity mandala. Were talking about the early seventeenth century. Along with practising Yamantakas tantra, one can perfect memory, clairvoyance, penetrative insight, one can have great debate, one can have great speech, one could have perfect understanding of the Dharma. So the mara of death. So, do the sadhana, torma, sensory offerings, then every two weeks do tsog or extra three times mantra and read up on your Bodhisattva Vows and your Tantric Vows, very important, they should have it in Chinese, Im sure. The Hundred-Syllable Mantra of Vajrasattva. Ive made offerings to Manjushri for you, for the success of your practice. Were not talking about the historical Shakyamuni. You understand on a deeper level a Buddhist analysis of different points of view. The basic sahaja (two-armed) form of Vajrabhairava is blue-black in color, with the face of an extremely enraged buffalo; two sharp horns, with flames coming from their tips. Theres the so-called Manjushri Root Tantra (Arya-manjushri-mulakalpa). In these texts you find a very clear description of what Yamantaka looks like how many arms, how many legs, what the arms are holding, what are underneath his feet. This holy man meditated in a cave for forty-nine years, eleven months, and twenty-nine days so he was one day short of the fifty years and he was interrupted by two thieves who broke into his cave with a stolen water buffalo. So if you have received the empowerment, its a very, very important, very helpful, and very strong practice to involve yourself with, very effective. So theyre brought into the Buddhist fold and so Yama was as well. So this is basically the tantra path of the highest class of tantra. Manjushri is the one that Tsongkhapa had all these visions of and relied on for getting real nonconceptual cognition of voidness., And it goes down the Gelugpa line to, eventually, the Fourth Panchen Lama. Yamantaka is the manifestation of Manjushri, the Bodhisattva of Stainless Wisdom. (In tantra every deity appears in so many different forms, so you shouldnt think Oh, theres only one and then freak out when you hear that theres something else.) If you find our material useful, please consider making a single or monthly donation. Then it becomes a little bit more understandable. In many of the tantra systems, you find very similar variants in both the Hindu side (meaning the Shiva side) and the Buddhist side. It provides the most detail about the methods for generating the four levels of blissful awareness of voidness within the central energy-channel, enabling access to the subtlest level of mind, clear light. And he becomes a guardian of the hells. Whats the difference between the two? Brief Vajrasattva Visualisation and Mantra Recitation. Transcription of a lecture, Moscow, Russia, June 2013. The name Bhairava indicating one of Shivas main forms and the various attributes/implements like the trident, tiger-skin, ashes, drum (Skt: damaru), etc. If you think in terms of Well, it was Buddha Shakyamuni who taught tantra in other words, the historical Buddha as described in the Pali canon, the Theravadin canon then youre going to see, well, thats completely contradictory with the Buddhologist study of the history of Buddhism, completely contradictory. This is how that came about. (The mandala is the palace in which we live as this figure: not that theres a kitchen and a living room or anything like that, but were in this palace. Vajra language is completely symbolic. This is very, very dangerous, very delicate. There are many, many powers to doing Yamantakas tantra. Plus in the palace itself of Guhyasamaja, you have four gateways, and Yamantaka is there in one of the gateways as a protector also. Anuttara Yoga Tantra is divided into father- (Tib: pha-rgyud) and mother-tantra (Tib: ma-rgyud). Either one is very good. Thats understanding Buddha as someone who was enlightened many, many eons ago, who just manifests becoming enlightened, and who does these incredible things to teach the whole universe. Do I not like this? Its dangerous if you try to get into tantra practice like that. Its very important to read the Lamrim, The Wheel of Sharp Weapons, and also to focus on Guru Devotion, having powerful Guru Devotion is very important and focusing on your yidam, Yamantaka. The left legs are extended straight and press upon eight birds and various gods; standing above a sun disc and multi-colored lotus completely surrounded by orange flames of pristine awareness. So if you think Well, did the historical Buddha do that? then you get very confused. I will name a few for you now. luis urdaneta monat venezuela. This can take many forms: mindful meditation, insight meditation, visualized and deity meditations, mantra or ultimately all of these, which represent Body (mindfulness), Mind (insight and visualization) and Speech (mantra.) Yamantaka's command carries tremendous power to perform purification, enhancement, harmonization and subjugation. And whats the point here? Its not an easy trip., I always find it quite helpful to think of these things as actually happening, not just some legend. October 30, 2020 Leave a comment Leave a comment Consequently the practice became one of the three principal tantras taught at the tantric colleges and monastic universities. Remember Yamantaka is the one that puts an end to Yama (Yama is the Lord of Death), and remember I explained the whole reason why you want to get rid of ordinary death.. You can look at it two ways, cant you? Having the the opportunity to practise Yamantaka is extremely rare. This is a Puja of the Tantric Deity Yamantaka (the wrathful manifestation of Manjushri). Im saying this not to say Im a great yogi which Im obviously not but the point is that if you want to actually practice any of these things, you need to get the teachings over and over again, many teachings. Dont fail to request him! But the next day when he came he had missed the Guru. Ra Lotsawa meditated for eleven months. In general Buddhas teaching is as wide and deep as the ocean and tantra is like a wish-fulfilling gem in the ocean. Now, he wanted to take more, and the dakini told him, Thats enough. I encourage you to have good Guru Devotion. "Like other wrathful deities, Yamantaka gives the forces of the Shadow [in the Jungian sense] a symbol that hooks their energy and provides a channel and direction for their expression and transformation" (Preece, p. 187). Theres nothing especially Buddhist about it. In all these instances, Yamantaka has three heads, six arms and two legs, and is in the Buddha-family of Vairochana. Okay? All the former are yidams (meditational deities) whereas Yamaraja (sometimes also called Dharamaraja) is a Dharma protector. Commentary teachings and retreats are held at regular intervals around the world. He grabbed onto the Guru when he was going into voidness meditation and said, Youve been lying and withholding from me! and requested again. When the Manchus conquered China, they identified themselves with Yamantaka and Vajrabhairava and Manjushri. So that means that he incorporates the Guhyasamaja type of practices. Yamantaka Self-Initiation PDF -This practice is restricted to only those with the appropriate tantric empowerment. New rebirth samsaric rebirth with another cluster or configuration of these habits being activated and generating the next samsaric life filled with the same types of compulsive behavior and confusion. Now, within the Yamantaka tantras, it is, Lama Tsongkhapa kept that as his personal yidam, along with other higher yidams, and he practiced it and he gained results. She said, You can only take back what you can memorize in seven days. That in itself is a very interesting point, isnt it, that these teachings are really very, very sacred, special, not to be made public, and if you really want them, you have to really, really want it and work really hard, which means memorize it. Otherwise you get very confused. One of the attributes of Yamantaka is, no matter how much negative karma we have collected, no matter how much negative deeds we have done, no matter how much suffering we have created for others, if we sincerely regret, and we do Yamantakas tantra, within one single short lifetime, we can purify that negative karma. And you should do that. Thats called the Avesta, just as the proto-Hindus have the Vedas. Now, normally we get down to that subtlest level when we die. In this system of putting together the three practices of these three deity systems Guhyasamaja, Chakrasamvara, and Yamantaka or Vajrabhairava (two names) Yamantaka is the container within which the other two practices can be included. So what we want to do is to be able to overcome that kind of death and instead be able, in our meditation, to get to that subtlest level of mental activity. A student asked Rinpoche about putting Yamantaka mantras inside a prayer wheel. yamantaka mantra benefits. Rather than saying hidden maybe thats not a good word here its encoded into these vajra expressions. Kriya Tantra: The Four Types of Mental Stability, The Nature of Appearances: Madhyamaka & Highest Tantra, The Nature of Appearances: Gelug Explanation - Part 5 of 5. It is not to be given lightly. Our own confusion, our own laziness, our own bad temper and anger, our own attachments. The Fourth Panchen Lama was the tutor of both the Fourth and the Fifth Dalai Lamas. He represents the power, energy, and fearlessness of the Buddhas. In both schools, Vajrabhairava is seen as the wrathful manifestation of Manjushri, the Buddha of wisdom. Vajrabhairava is sometimes called just Yamantaka. Its interesting. Among these rituals theres the construction of whats called a weapon wheel, so a wheel of sharp weapons.. Other emanations of Yamantaka appear as residents in various mandalas (13-, 17-, 21-, and 49-Deity). So we really need some very, very strong force not to just give in and let ourselves be ruled by this confusion. He just stood by doing nothing, fully amazed. Its very clear in that text, the Wheel of Sharp Weapons, that the weapons are intended to overcome our self-cherishing, our grasping for our self, and so on. So for us to realize that, for us to understand that intellectually is easy. So we have to use some very strong energy. Lalitavajra brought these teachings back to India from Ugyen and gave them to Lilavajra, his disciple at Vikramashila Monastery. So therefore, Buddha gave two sets of teachings according to these four types of principals. For people who have taken the Yamantaka initiation and registered with us, we have an extensive collection of practice materials. Actually theres no problem with fitting in the history as well from a Buddhological point of view. Already before you get the development of Yamantaka as a meditational deity that you actually visualize yourself in that form, already Yamantaka appears as a protector to chase away interference. So these ideas about Yama are percolating in this cultural area, with influence from these three different ways of thinking the Iranian, the Indian non-Buddhist, and the Buddhist. Yamantaka (gShin-rje gshed, gShin-rje mthar-byed) is specifically the type of practice that is done to overcome death. By dawn of the next day, the dakas and dakinis were singing etc. The subtlest energy of it to transform and appear in the form of a Buddha. So I hear that you have Yamantakas teachings. In the other schools of Tibetan Buddhsim, Yamantaka seems to be mostly revered as a protector. The Yamantaka empowerment is a secret mantra empowerment of the highest class known as Highest Yoga Tantra. Why Ogyen? After having his head cut off, this guy became so angry that he took the head of the buffalo that was cut off and put it on his own head and became Yama, the Lord of Death. They passed down the line of Vikramashila masters and there were many commentaries written to them in India. Lalitavajra was studying this Concert of Names of Manjushri, and in that text he came across some lines in the section Praising Mirror-like Deep Awareness. I wont read the full lines, because we dont have so much time, but just the parts of the lines. So in the sensory offerings Yamantaka, the GHENDE, or the perfume is after the flower. And so Yama rides on a male water buffalo. This whole thing of making requests you have to really understand what that means. And also individual, meaning the aptitude of the person, and karmic dispositions, means their previous life connections and their ability and their need to practice. This cleansing is most easily accomplished at this time of the year and helps to decrease suffering and increase peace. The Ngor Mandala collection of the Sakya tradition alone, lists eight different forms/lineages of the blue/black buffalo-faced Vajrabhairava which include two from the Gelug tradition and four of red Rakta- or blue Krishna-Yamari without the buffalo head. Within Buddhism, "terminating death" is a quality of all buddhas as they have stopped the cycle of rebirth, samsara. Along with practising Yamantaka's tantra, one can perfect memory, clairvoyance, penetrative insight, one can have great debate, one can have great speech, one could have perfect understanding of the Dharma. Please read, please read and its in Chinese also, if you need, we have it here, The Wheel of Sharp Weapons. He practiced it, and he achieved visions, and he achieved results. So everybody really thought this was very special and worshipped there. So he is that powerful. During that period of death whats called the clear light of death before the bardo (the in-between state) and rebirth, we are just experiencing that clear-light level. Vajrasattva's mantra is a powerful purification prayer that invokes the mindstreams of all the buddhas. So Yamantaka sets of tantras are very, very powerful because they focus on both clear light and illusory body, simultaneously. How did something like this develop in Ogyen, in Oddiyana?, First of all, where is Oddiyana? It is even more extraordinary to be able to receive regular guidance from such an experienced practitioner as Les, who has received extensive teachings from Geshe Acharya Thubten Loden . What is it that is going to prevent us from attaining that state of a Buddha? This is what we hear from the Buddhist version of the history. Photo by Lobsang Tsering. Its done in so many of the tantra practices. But normally when we experience death, were totally unaware of whats going on we dont recognize the potentials and abilities of that subtlest level of mind. So you think Well, thats what it means for it to be a hidden tantra. Its not.

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